Seventy-seven years on, Punjab can nonetheless really feel the ache. The highway to India’s independence and the delivery of Pakistan went by way of Punjab’s coronary heart, and it was reduce into two halves — Lehenda Punjab (West Punjab) and Chadhda Punjab (East Punjab).
Among the many 1000’s of younger individuals who witnessed the Partition riots in 1947, was the late Dr Manmohan Singh. Carrying the trauma of his grandfather Sant Singh’s homicide within the riots, he had crossed over to India along with his household when he was 15.
Behind Singh’s determination to not revisit his Gah, the village the place he was born and studied until class 4, was maybe the ache that the majority Partition survivors on either side have endured for many years. A lot of them are not alive to relate that ache, and with Dr Singh, one other such voice has been misplaced. For these of us who had been born many years later, it could be a grave injustice to attempt to perceive or really feel one thing we didn’t undergo. For us, 1947 was the yr when India obtained its freedom, however for the likes of Manmohan Singh and his spouse Gursharan Kaur, it was additionally the yr when their nation was divided, their Punjab bisected.
Nevertheless, at sure factors, emotion can resonate regardless of age or era. In not revisiting Gah, Dr Singh represented many people. For Dr Singh, whose grandfather Sant Singh was brutally murdered within the partition riots at his personal village the place he as soon as noticed “folks celebrating Gurpurab, Eid, Diwali collectively”, it was by no means straightforward to place apart that childhood trauma and make a revisit, however his rise because the Prime Minister in India, his dwelling.
Although he by no means revisited Gah, he didn’t abandon his village or shut his doorways to these villagers who remembered their “Mohna” after he grew to become the PM. He initiated solar energy initiatives within the village in coordination with then Pakistan president Pervez Musharraf, would warmly welcome his childhood associates from throughout the border, write emotional letters in Urdu recollecting his college days and expressing gratitude for the items they might ship him, and extra.
What younger Manmohan went by way of throughout Partition can be not broadly identified, besides that he misplaced his grandfather within the riots. His daughter Daman Singh in her guide Strictly Private: Manmohan and Gursharan has delved into the topic.
From their home within the village being set afire by rioters to his late mom’s trunk filled with handcrafted phulkari (the intricate, conventional embroidery that Punjab ladies used to weave) treasures by no means returned by some neighbours — Manmohan Singh’s nice childhood reminiscences had been overshadowed by horrifying incidents throughout Partition.
In March 1947, because the violence unfold throughout undivided Punjab, his grandfather was killed by the rioters, together with different males within the village. His grandmother Jamna Devi survived after she took refuge at a neighbour’s dwelling. By 1947, Manmohan had shifted to Peshawar along with his father Gurmukh Singh and so they obtained information through telegram that his grandfather had been killed. One other lady of their household died of immolation to evade abduction. The identical yr, Manmohan, as a category 10 scholar, would attain his examination centre strolling by way of the “streets affected by corpses” however the outcomes of these exams had been by no means declared. However, he excelled in re-exams held in 1948 after migrating to India, and even secured a scholarship, regardless of not having textbooks to organize.
Daman Singh writes that when she requested her father how “he made sense” of the grotesque chapter referred to as Partition, he replied: “I didn’t. I didn’t make sense of it.” He added that he by no means noticed any communal rigidity till 1947 occurred.
Dr Singh was not alone.
In 2019, whereas interviewing aged Partition survivors in each international locations, I realised that point had didn’t fade their childhood reminiscences or reduce their ache of separation from the place the place they belonged.
Justice (retd) JC Verma, 79, who had migrated from Mianwali to Ferozepur, was simply seven then. “I nonetheless ask about Mohalla Gaushala, my dwelling, my coronary heart”, he mentioned.
Sajjad Kishwar, 86, who migrated from Ludhiana to Rawalpindi, mentioned: “I nonetheless miss Ludhiana. I lock myself in a room and cry.”
This dilemma, between the love for outdated reminiscences and the ache of bloodshed, is what Dr Singh additionally went by way of, for many years. Requested by his daughter if he wish to revisit Gah, he mentioned: “No, not likely, that’s the place my grandfather was killed.”
However someplace that belongingness did exist, regardless of bitter reminiscences. “I might very very similar to to go to Pakistan. I used to be born there. I considered it many instances however finally I felt that circumstances weren’t acceptable for my go to,” mentioned Dr Singh, in the course of the finish of his tenure as PM. “I owe every thing to this nation (India), the good land of ours, the place I, an underprivileged youngster of partition, was empowered,” he had mentioned, proudly acknowledging his roots.
It’s excessive time for folks in each India and Pakistan to know that Partition survivors love their nation which they name dwelling after migration, the place they rebuild their lives — however they will’t be anticipated or pressured to hate their roots. Partition was a mistake, and now just a few are left to recall these instances when “Saanjha Punjab” was murdered. It’s time to pay attention, be taught and empathise with them, not decide them.
In Manmohan Singh’s personal phrases: “Kuchch aise bhi manzar hain tareekh ki nazron mein; lamhon ne khata ki, sadiyon ne saza paayi (There are such episodes within the gaze of historical past; moments commit a criminal offense and centuries bear the punishment).”
d.goyal@expressindia.com
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