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St. John’s account of Christmas is austere in the excessive. It comes all the way down to one line: “And the Phrase was made flesh and dwelt amongst us.” Not one point out of creche, Mary and Joseph, shepherds, or Clever Males.
Simply that straightforward and somewhat summary assertion. However that line, and extra importantly, the occasion that it describes, has had large civilizational influence.
What exactly is the “Phrase” that the evangelist is referencing? John tells us in the opening verse of his Gospel: “In the starting was the Phrase, and the Phrase was with God, and the Phrase was God.”
What turned flesh in the baby of Bethlehem was the thoughts of the Creator, the Sample that gave rise to all the patterns discernible in the universe. That the world is stamped, in each nook and cranny, by intelligibility is a operate of this metaphysical fact, that “in the starting” was not chaos or arbitrariness, however exactly phrase, logic, which means.
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Each science relies upon upon this mystical assumption of common intelligibility, which in flip is a operate of the very metaphysics that St. John describes. It’s, accordingly, no accident that the fashionable bodily sciences developed in the context of Christian universities the place the doctrine of creation by the Phrase was persistently taught.
In 1960, the theoretical physicist Eugene Wigner wrote an article with the intriguing title, “The Unreasonable Effectiveness of Arithmetic in the Bodily Sciences.” He noticed that fashionable physics had uncovered a world that may be described adequately solely by the utility of complicated arithmetic. However he questioned why this ought to be the case. Why ought to nature be marked by exquisitely patterned intelligibility and not just by chaos?
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In the course of his transient article, he doesn’t present a definitive reply, however he makes use of the time period “miracle” quite a few occasions to precise the unlikeliness of this state of affairs. Of course, these educated to see the world by biblical eyes wouldn’t be the least stunned, for they might know that matter is marked by math as a result of the maker of matter is a mathematician: “In the starting was the Phrase.”
In his badly misunderstood and a lot maligned Regensburg Deal with of 2006, Pope Benedict XVI insisted that the primacy the Gospel provides to Logos opens the door to a dialogue between religion and cause and certainly between Christianity and the different nice religions.
If Christ is the incarnation of the divine Logos, then a bridge may be constructed between Christ and every other expression of logos, be it religious, scientific, or cultural. If Phrase is the basic actuality, then one thing like constructive argument between mental opponents is feasible. How necessary it’s, due to this fact, that “in the starting,” there was Phrase and not Will.
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At the coronary heart of Pope Benedict’s discourse is a criticism of voluntarism, the philosophy that certainly provides primacy to will over thoughts. When this view is embraced, arbitrariness reigns supreme and argument should give solution to shows of energy and finally to violence. Can anybody doubt that this voluntaristic perspective is ascendant in our tradition immediately?
Goal fact, which would offer a foundation for shared conviction, surrenders to the all-conquering freedom of every particular person’s will, conducing inevitably to lastly unresolvable battle.
Now we should keep in mind the distinctive Christmas message conveyed by St. John. The Phrase is certainly with God from the starting, however this identical Phrase turned flesh, and it did so in a really explicit means.
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The primal Logos, the thoughts of the Creator, the everlasting floor of intelligibility manifested itself as a child too weak to lift his personal head, an toddler wrapped in swaddling garments and mendacity in a manger. Which means that the Sample of patterns, that which shines by any and all expressions of rationality in the cosmos, is self-emptying love.
On a voluntaristic studying, the overarching sample of actuality is energy and self-assertion, however in line with the imaginative and prescient of actuality communicated by St. John’s Christmas Gospel, that’s harmful nonsense. In level of reality, the template in line with which the stars and planets and galaxies have been designed is a love that provides itself away.
I totally understand that many readers of these reflections may surprise how all of this squares with the brutal actuality of struggling that appears to encompass us on each facet. How might Logos and love be the final realities in a world so darkened by wickedness?
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However evil is at all times a privation of the good, an absence of a perfection that should be there. Therefore, it’s parasitic upon the good, inevitably lower than the good that it has compromised – which is why its pretention to be a basic precept of actuality ought to at all times be mocked.
It’s why St. Paul might say, “The place sin abounds, grace abounds the extra.” And it is usually why St. John, who was by no means blind to the presence of evil, might embrace in his announcement of the Incarnation this assurance: “The gentle shines in the darkness, and the darkness didn’t overcome it.”
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